Articles | Open Access | https://doi.org/10.37547/

JADIDISM AND WOMEN’S RIGHTS: EDUCATION, SOCIAL REFORMS, AND THE POLITICS OF MODERNITY IN COLONIAL CENTRAL ASIA

Nurullayev Jasurbek Khayrulla ogli , Ajiniyoz Nukus State Pedagogical Institute Bachelor’s Degree, 2nd-Year Student in History Education

Abstract

This article examines the role of Jadidism—a late 19th and early 20th-century Islamic modernist movement in Central Asia—in advancing women’s education and rights as part of its broader agenda for societal reform. Drawing on Edward Said’s critique of Orientalist discourse, it analyzes how Jadid thinkers navigated the tensions between Islamic tradition, colonial modernity, and internal social stagnation. By advocating for girls’ education and reinterpreting Islamic texts to support gender equity, Jadid reformers sought to strengthen Muslim societies against Russian colonial domination while challenging patriarchal norms. This study argues that Jadidism’s educational reforms laid the groundwork for transformative social changes, particularly for women, though these efforts were framed within a nationalist project that instrumentalized women’s empowerment for collective progress.

Keywords

Jadidism, Women’s rights, Women’s education, Islamic modernism, Colonialism, Patriarchy.

References

Primary Sources

Behbudi, M. K. (1913). Maktabda Khonandalar [Readers in School]. Bukhara: Mirza Press. (Reprinted in Khalid, 1998, pp. 145–160).

Gaspirali, I. (1893). Russkoye Musul’manstvo [Russian Islam]. Simferopol: Tatar Publishing House. (Cited in Khalid, 1998, p. 72).

Otin, A. (1914). Poem on Women’s Education. In Ayina [The Mirror], Issue 12. (Translated and reprinted in Kamp, 2006, p. 89).

Senat Journal. (1912). “The Veil and the Mind: A Debate.” Bukhara, Issue 7. (Archived in the Uzbek National Library, Tashkent, MS 45/2).

Secondary Sources

Bhabha, H. K. (1994). The Location of Culture. London: Routledge. https://doi.org/10.4324/9780203820551

Edgar, A. L. (2006). Tribal Nation: The Making of Soviet Turkmenistan. Princeton, NJ: Princeton University Press.

Kamp, M. (2006). The New Woman in Uzbekistan: Islam, Modernity, and Unveiling under Communism. Seattle: University of Washington Press.

Khalid, A. (1998). The Politics of Muslim Cultural Reform: Jadidism in Central Asia. Berkeley: University of California Press.

Khalid, A. (2015). “Islam and the Cultural Politics of Empire in Central Asia.” Journal of Islamic Studies, 26(3), 326–351. https://doi.org/10.1093/jis/etv066

Northrop, D. (2004). Veiled Empire: Gender & Power in Stalinist Central Asia. Ithaca, NY: Cornell University Press.

Said, E. W. (1978). Orientalism. New York: Pantheon Books.

Archival and Periodical Sources

Turkestan Women’s Union. (1917). Petition for Legal Reforms. Central State Archive of Uzbekistan, Tashkent, Fond I-123, Opis 2, Delo 45.

Xudoyberdiyeva, H. (1932). Memoirs of a Jadid Teacher. Tashkent: State Publishing House. (Archived in the Uzbek National Library, Tashkent, MS 78/9).

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How to Cite

JADIDISM AND WOMEN’S RIGHTS: EDUCATION, SOCIAL REFORMS, AND THE POLITICS OF MODERNITY IN COLONIAL CENTRAL ASIA. (2025). International Bulletin of Applied Science and Technology, 5(3), 47-52. https://doi.org/10.37547/

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